East And West Are Forever Apart Part 1

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After singing that song, Yin Li continued singing another tune. This time the song was unspeakably weird, the melody was totally different from songs of the Central Earth. If one listened closely, they would be able to discern the words, which were also similar to the song Xiao Zhao used to sing, 'Coming like the running water, departing like the wind; wonder where it came from, and where it will end!'

She sang these two songs over and over again, while her voice getting softer and softer, until finally her voice was drowned by the noise of the wind and the waves. Everybody pondered how life and death was not eternal; one came into this world lightly, just like the flowing water of the river, without knowing where it came from. It does not matter if you are a hero or a warrior, death is inevitable in the end, coming out of this world also lightly, just like the blowing wind, without knowing where it would go. Zhang Wuji felt that Zhao Min's delicate fingers in his hand were as cold as ice, and they slightly trembled.

Xie Xun suddenly said, "This is a Persian song; Mrs. Han must have taught her. One evening twenty years ago, I heard this song at the BrightnessPeak. Ay, I can't believe Mrs. Han could be that heartless to hurt this child with a cruel hand."

"Laoye Zi," Zhao Min asked, "How did Mrs. Han know about a Persian song? Was it a Ming Cult's song?"

Xie Xun replied, "Ming Cult's origin is from Persia, so this Persian song is somewhat related to the Ming Cult; but it is not a Ming Cult song. This song was written by the most famous Persian poet Omar Khayyam more than two hundred years ago; it was said that every Persian could sing this song. When I heard Mrs. Han sing this song, I was touched; thereupon I asked her the story behind this song, and she told me everything:

There was a great Persian philosopher by the name of Imam Mowaffaq Nishapuri; among his disciples, there were three outstanding students: Omar Khayyam, who was a master in literature studies, Nizam-ul-Mulk, who was an expert in political studies, and Hassan-i-Sabah, who excelled in martial arts. These three were good friends and bound themselves in an oath, to face fortune and adversity together, and not to forget each other in riches and honor.

Later on because of his accomplishment, Nizam-al-Mulk became Vizier to the Seljukid Empire. His two old friends came to seek shelter. Nizam entreated the Shah, and Hassan was granted an official position. Omar was not willing to be a government official; he only asked for annual provision so that he could research and study astronomy, almanac and mathematics, also to drink wine and write poems in peace. Nizam generously granted each of his friends' requests.

Unexpectedly, Hassan was ambitious; he was unwilling to be someone else's subordinate for long and thus staged a rebellion. His attempt was foiled and he fled to a mountain. Later on he became the chief of a sect whose prestige shook the world. This sect specifically took murder as their service, and was called the Hashhashin Sect. During the Crusades, whenever someone in the western region mentioned the name of The Old Man of the Mountain, Hassan, no hearts would be exempt from shaking in fear. Many of the western region's rulers lost their lives under the innumerable assassins under The Old Man of the Mountain.

Mrs. Han told me that in the far west [i.e. Europe] there is one great nation called England. This country's King Edward has offended The Old Man of the Mountain, so he dispatched a band of assassins. The King was wounded by a poisoned blade. Luckily, the Queen sacrificed herself to save her husband by sucking the poison from his wound. As a result, the King survived.

In spite of the kindness he received in the former days, Hassan dispatched his men to assassinate the Vizier, Nizam-al-Mulk. At the point of his death, the Vizier uttered Omar Khayyam's verse; these two lines 'Coming like the running water, departing like the wind; wonder where it came from, and where it will end.'

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